בא וראה

בּוֹא(b. h.; √בא, בה v. בהי, to enter into, split, insert; v. בבא, בון; to be vacant, clear, v. באר, בור; to be disordered, v. באש, בוש) 1) to enter, come. R. Hash. I, 2 בָּאֵי העולם those come into the world, i. e. mortals. Ḥull.54b בּוֹאֲכֶם בשלום be welcome!Tanḥ. Vaëra 14; Midr. Till. to Ps. 78:47, a. e. (play on ב̇ח̇נ̇מ̇ל̇ ibid.) ב̇א ח̇ן מ̇ל̇ ב̇א נ̇ח̇ מ̇ל̇) it (the locust) comes, encamps (rests), and plucks. Y.Shebu.VIII, 38c top, a. e. במקום שבאת, v. גְּזֵרָה.Y.Peah I, 15c top, a. fr. יָבֹא עלי אםוכ׳ may (evil) befall me, if; cmp. אֲתָא; Koh. R. to X, 8 אם לא יבאוכ׳ (corr. acc.). 2) with על (b. h. with אל) to have sexual connection. Kerith. I, 1; a. fr. 3) with לְיַד or לִידֵי to fall into the power of.Aboth II, 1 ואין אתה בא לידי עבירה and sin will have no power over thee. Yoma 86b בא לידו דברוכ׳ (not באת) he had the power (the chance) to commit a sin ; Kidd.39b; a. fr.בּוֹא וראה come and see (I will prove). Yoma l. c.; a. fr. Hif. הֵבִיא 1) to bring, carry. Gitt.I, 1 המֵבִיאוכ׳ he who brings (as a messenger) a letter of divorce from abroad; a. fr. 2) to offer. Bicc. I, 1; a. fr. 3) to draw an object towards ones self, opp. הוֹלִיךְ, v. הָלַךְ. Ḥull.II, 3 הוליך ולאה׳ he put the knife out (in slaughtering) but did not draw it backward; ה׳ ולאוכ׳ or drew it toward himself but did not then move forward; a. fr. 4) to bring about, produce, cause. Aboth I, 17 מביא חטא begets sin; a. fr. 5) to lead, procure admittance. Ab. Zar.20b Torah מביאה לידיוכ׳ (v. supra) leads to careful conduct Ib. 18a אתה מְבִיאֵנִיוכ׳ wilt thou procure me (promise me) admittance into the world to come?; a. fr.

בּוֹא(b. h.; √בא, בה v. בהי, to enter into, split, insert; v. בבא, בון; to be vacant, clear, v. באר, בור; to be disordered, v. באש, בוש) 1) to enter, come. R. Hash. I, 2 בָּאֵי העולם those come into the world, i. e. mortals. Ḥull.54b בּוֹאֲכֶם בשלום be welcome!Tanḥ. Vaëra 14; Midr. Till. to Ps. 78:47, a. e. (play on ב̇ח̇נ̇מ̇ל̇ ibid.) ב̇א ח̇ן מ̇ל̇ ב̇א נ̇ח̇ מ̇ל̇) it (the locust) comes, encamps (rests), and plucks. Y.Shebu.VIII, 38c top, a. e. במקום שבאת, v. גְּזֵרָה.Y.Peah I, 15c top, a. fr. יָבֹא עלי אםוכ׳ may (evil) befall me, if; cmp. אֲתָא; Koh. R. to X, 8 אם לא יבאוכ׳ (corr. acc.). 2) with על (b. h. with אל) to have sexual connection. Kerith. I, 1; a. fr. 3) with לְיַד or לִידֵי to fall into the power of.Aboth II, 1 ואין אתה בא לידי עבירה and sin will have no power over thee. Yoma 86b בא לידו דברוכ׳ (not באת) he had the power (the chance) to commit a sin ; Kidd.39b; a. fr.בּוֹא וראה come and see (I will prove). Yoma l. c.; a. fr. Hif. הֵבִיא 1) to bring, carry. Gitt.I, 1 המֵבִיאוכ׳ he who brings (as a messenger) a letter of divorce from abroad; a. fr. 2) to offer. Bicc. I, 1; a. fr. 3) to draw an object towards ones self, opp. הוֹלִיךְ, v. הָלַךְ. Ḥull.II, 3 הוליך ולאה׳ he put the knife out (in slaughtering) but did not draw it backward; ה׳ ולאוכ׳ or drew it toward himself but did not then move forward; a. fr. 4) to bring about, produce, cause. Aboth I, 17 מביא חטא begets sin; a. fr. 5) to lead, procure admittance. Ab. Zar.20b Torah מביאה לידיוכ׳ (v. supra) leads to careful conduct Ib. 18a אתה מְבִיאֵנִיוכ׳ wilt thou procure me (promise me) admittance into the world to come?; a. fr.

בלורין, בולרין,read בַּלְנְרִין f. (balnearia) bath-house. Gen. R. s. 8; Yalk. Gen. 13 וראה ב׳ אחת מושלכ׳ saw a bath-house cast down.Ab. Zar.18b, v. בלרין.

בלורין, בולרין,read בַּלְנְרִין f. (balnearia) bath-house. Gen. R. s. 8; Yalk. Gen. 13 וראה ב׳ אחת מושלכ׳ saw a bath-house cast down.Ab. Zar.18b, v. בלרין.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

עָרַבI (b. h.; cmp. אָרַב) (to insert, press into, interweave, 1) to mix, confuse. Yalk. Deut. 808 עָרְבוּ את העיסה (or עֵרְבוּ Pi.; not ערכו), v. עִיסָה. 2) to substitute, put in place of, to vouch for. Cant. R. to I, 4 אבותינו עוֹרְבִים אותנו let our ancestors be our surety (for our observance of the Law); Yalk. Cant. 982. Deut. R. s. 3 מבקשים אתם שנַעֲרוֹב אתכסוכ׳ do you want us to guarantee to you that, if you separate your tithes properly, the mice will not attack your grain any more? Ib. ע׳ אותן והלכו he did guarantee to them, and the mice went Tanḥ. Vayigg. 5 מפני מה לא עָרַבְתָּ אתוכ׳ why didst thou not pledge thyself for thy brother &c?; a. fr. Pi. עֵירֵב 1) to mix. Gitt.52b שמואל אמר מְעָרֵב Samuel explains ( המנסך ib. V, 4, v. נָסַךְ), he who mixes forbidden wine with his neighbors permitted wine. Koh. R. to IX, 13, a. e. המערב מים בייןוכ׳ who puts water into wine, v. גְּלַבְקְיָא. M. Kat. 8b אין מְעָרְבִין שמחה בשמחה you must not mix one rejoicing with another (e. g. celebrate a wedding during the Festive Week); Gen. R. s. 70. Y.Ber.II, 4d top; Y.Meg.I, 71c עי׳ את האותיות if one made the letters of a word of uneven sizes (so that they are not in a line). Gen. R. s. 15 שלא לעָרֵב את האותיות he said המוציא in order not to confound the letters (by saying העולם מוציא); Y.Ber.VI, 10a bot. ראשי אותיות; a. fr.Part. pass. מְעוּרָב; f. מְעוּרֶבֶת; pl. מְעוּרָבִים, מְעוּרָבִין; מְעוּרָבוֹת. Yalk. Deut. 808 וראה הפת מע׳ קיבר and saw that the bread was mixed with coarse flour. Erub.27a כשקרבי דגים מע׳ בהן when entrails of fish are mixed up with the brine; a. e.Lev. R. s. 20 (in Chald. dict.) מעורב, v. עַרְבֵּב. 2) (denom. of עֵירוּב 2) to lay an ʿErub, to create a symbolical community of residence or continuity of action. Erub.III, 1 מערבין לנזיר ביין you may use wine for an ʿErub for the benefit of a Nazarite. Ib. 84b; 87b עד שיְעָרְבוּ until they connect them symbolically by an ʿErub; a. v. fr.Part. pass. as ab. Sabb.XVI, 3 חצר המע׳ a court which has been made available for Sabbath movements by means of an ʿErub; a. e. 3) to pledge. Part. pass. as ab. Esth. R. to I, 1 (ref. to בני התערבות, 2 Chr. 25:24) שהיו מְעוּרָבוֹתֵיהֶן של אבותיהן they were the hostages for their fathers. Hithpa. הִתְעָרֵב, Nithpa. נִתְעָרֵב to be mixed. Ḥull.VI, 5 דםשנ׳ במים if blood (which requires covering up, v. כִּיסּוּי) has been mixed with water. Tosef.Ter.V, 15 פרוסות … שנִתְעָרְבוּוכ׳ if pieces of show-bread have become mixed up with a hundred times as many pieces of secular bread; Yeb.81b פרוסה … שנִתְעָרְבָהוכ׳; Y.Orl.II, 61d bot. Cant. R. to I, 3 מה השמן הזה אין מִתְעָרֵב … אין מִתְעָרְבִיםוכ׳ as oil cannot be mixed with other liquids, so Israel should not be mixed with the nations of the world; a. fr.

עָרַבI (b. h.; cmp. אָרַב) (to insert, press into, interweave, 1) to mix, confuse. Yalk. Deut. 808 עָרְבוּ את העיסה (or עֵרְבוּ Pi.; not ערכו), v. עִיסָה. 2) to substitute, put in place of, to vouch for. Cant. R. to I, 4 אבותינו עוֹרְבִים אותנו let our ancestors be our surety (for our observance of the Law); Yalk. Cant. 982. Deut. R. s. 3 מבקשים אתם שנַעֲרוֹב אתכסוכ׳ do you want us to guarantee to you that, if you separate your tithes properly, the mice will not attack your grain any more? Ib. ע׳ אותן והלכו he did guarantee to them, and the mice went Tanḥ. Vayigg. 5 מפני מה לא עָרַבְתָּ אתוכ׳ why didst thou not pledge thyself for thy brother &c?; a. fr. Pi. עֵירֵב 1) to mix. Gitt.52b שמואל אמר מְעָרֵב Samuel explains ( המנסך ib. V, 4, v. נָסַךְ), he who mixes forbidden wine with his neighbors permitted wine. Koh. R. to IX, 13, a. e. המערב מים בייןוכ׳ who puts water into wine, v. גְּלַבְקְיָא. M. Kat. 8b אין מְעָרְבִין שמחה בשמחה you must not mix one rejoicing with another (e. g. celebrate a wedding during the Festive Week); Gen. R. s. 70. Y.Ber.II, 4d top; Y.Meg.I, 71c עי׳ את האותיות if one made the letters of a word of uneven sizes (so that they are not in a line). Gen. R. s. 15 שלא לעָרֵב את האותיות he said המוציא in order not to confound the letters (by saying העולם מוציא); Y.Ber.VI, 10a bot. ראשי אותיות; a. fr.Part. pass. מְעוּרָב; f. מְעוּרֶבֶת; pl. מְעוּרָבִים, מְעוּרָבִין; מְעוּרָבוֹת. Yalk. Deut. 808 וראה הפת מע׳ קיבר and saw that the bread was mixed with coarse flour. Erub.27a כשקרבי דגים מע׳ בהן when entrails of fish are mixed up with the brine; a. e.Lev. R. s. 20 (in Chald. dict.) מעורב, v. עַרְבֵּב. 2) (denom. of עֵירוּב 2) to lay an ʿErub, to create a symbolical community of residence or continuity of action. Erub.III, 1 מערבין לנזיר ביין you may use wine for an ʿErub for the benefit of a Nazarite. Ib. 84b; 87b עד שיְעָרְבוּ until they connect them symbolically by an ʿErub; a. v. fr.Part. pass. as ab. Sabb.XVI, 3 חצר המע׳ a court which has been made available for Sabbath movements by means of an ʿErub; a. e. 3) to pledge. Part. pass. as ab. Esth. R. to I, 1 (ref. to בני התערבות, 2 Chr. 25:24) שהיו מְעוּרָבוֹתֵיהֶן של אבותיהן they were the hostages for their fathers. Hithpa. הִתְעָרֵב, Nithpa. נִתְעָרֵב to be mixed. Ḥull.VI, 5 דםשנ׳ במים if blood (which requires covering up, v. כִּיסּוּי) has been mixed with water. Tosef.Ter.V, 15 פרוסות … שנִתְעָרְבוּוכ׳ if pieces of show-bread have become mixed up with a hundred times as many pieces of secular bread; Yeb.81b פרוסה … שנִתְעָרְבָהוכ׳; Y.Orl.II, 61d bot. Cant. R. to I, 3 מה השמן הזה אין מִתְעָרֵב … אין מִתְעָרְבִיםוכ׳ as oil cannot be mixed with other liquids, so Israel should not be mixed with the nations of the world; a. fr.

קוֹלָרm. (collare) collar, (Roman) prisoners band or chain around the neck. Y.Ned.IX, beg.41b הנודר … ק׳ על צוארו he who makes a vow is like one putting a collar around his neck. Ib. (read:) לקוסטודיא … וראה ק׳ אחד פנויוכ׳ it is as if a guard passed by (with prisoners), and some one seeing a collar vacant would put his head into it. Gitt.VI, 5 היוצא בק׳וכ׳ if one is led out in chains (a prisoner) and says, write ye a letter of divorce ; Y. ib. 48a bot. לא סוף דבר בק׳ של סכנה אלאאפי׳ בק׳ של ממון this refers not only to a prisoner in danger (to be tried for his life), but also to a prisoner to be tried for a money matter; שכל הק׳וכ׳ for every prisoner is to be considered in danger of his life. Bab. ib. 65b גניבא יוצא בק׳ הוה was taken prisoner; (Y. ib. l. c. אתאפק למתקטלא). Lam. R. introd. (R. Zʿera) העביר ק׳ מצוארווכ׳ he (King Hosea) removed the collar (of responsibility) from his neck, and put it on the neck of the people ; Yalk. Kings 236. Snh.7b, a. e. עשרה … ק׳ תלויוכ׳ if ten men sit in court, the responsibility rests upon every one of them; a. fr.Pl. קוֹלָרִים, קוֹלָרִין.(Midr. Till. to Ps. 10:10 מפיל בקולרים, v. קְלִירוֹס.Y.Ber.VII, 11c (Daniel said,) בניו … בק׳וכ׳ His children are in chains (in the Babylonian exile), where is His strength (that we should say הגבור)? (Yoma 69b נכרים משתעבדים בבניו). Yalk. l. c. אחר מפלתו … שבאו עמו בק׳וכ׳ after the downfall of Sennacherib Ezekiah arose and freed all the people that had come with him in chains (the Egyptian prisoners) ; a. e.Trnsf. a chain of men, gang. Yeb.122a ק׳ של בני אדםוכ׳ a party of men travelling to Antiochia; Tosef. ib. XIV, 7 קוֹלָאר (Var. קולר).Pl. as ab. Kidd.72b ק׳ ק׳ Ar. (ed. only once ק׳), a Var. to צוורני (v. Rashi a. l.), v. צוְורָנָא.

קוֹלָרm. (collare) collar, (Roman) prisoners band or chain around the neck. Y.Ned.IX, beg.41b הנודר … ק׳ על צוארו he who makes a vow is like one putting a collar around his neck. Ib. (read:) לקוסטודיא … וראה ק׳ אחד פנויוכ׳ it is as if a guard passed by (with prisoners), and some one seeing a collar vacant would put his head into it. Gitt.VI, 5 היוצא בק׳וכ׳ if one is led out in chains (a prisoner) and says, write ye a letter of divorce ; Y. ib. 48a bot. לא סוף דבר בק׳ של סכנה אלאאפי׳ בק׳ של ממון this refers not only to a prisoner in danger (to be tried for his life), but also to a prisoner to be tried for a money matter; שכל הק׳וכ׳ for every prisoner is to be considered in danger of his life. Bab. ib. 65b גניבא יוצא בק׳ הוה was taken prisoner; (Y. ib. l. c. אתאפק למתקטלא). Lam. R. introd. (R. Zʿera) העביר ק׳ מצוארווכ׳ he (King Hosea) removed the collar (of responsibility) from his neck, and put it on the neck of the people ; Yalk. Kings 236. Snh.7b, a. e. עשרה … ק׳ תלויוכ׳ if ten men sit in court, the responsibility rests upon every one of them; a. fr.Pl. קוֹלָרִים, קוֹלָרִין.(Midr. Till. to Ps. 10:10 מפיל בקולרים, v. קְלִירוֹס.Y.Ber.VII, 11c (Daniel said,) בניו … בק׳וכ׳ His children are in chains (in the Babylonian exile), where is His strength (that we should say הגבור)? (Yoma 69b נכרים משתעבדים בבניו). Yalk. l. c. אחר מפלתו … שבאו עמו בק׳וכ׳ after the downfall of Sennacherib Ezekiah arose and freed all the people that had come with him in chains (the Egyptian prisoners) ; a. e.Trnsf. a chain of men, gang. Yeb.122a ק׳ של בני אדםוכ׳ a party of men travelling to Antiochia; Tosef. ib. XIV, 7 קוֹלָאר (Var. קולר).Pl. as ab. Kidd.72b ק׳ ק׳ Ar. (ed. only once ק׳), a Var. to צוורני (v. Rashi a. l.), v. צוְורָנָא.

רִצְפָה, רִי׳f. (b. h.; v. Baer to Ez. 40:17; רָצַף) 1) block pavement. Meg.22b (ref. to Lev. 26:1 אבן משכית) לא אסרה תורה אלאר׳ שלוכ׳ the Torah forbids only prostration on a stone pavement (in a synagogue). Shek. VI, 2; Y. ib. 49c a priest was splitting wood in the wood cell of the Temple וראה את הר׳וכ׳ and noticed that the pavement there was different from the others. Y.Naz.VII, 56b bot. הנקבר ערום בארון … אוע״ג רי׳וכ׳ a body I buried naked in a marble coffin, or on a paved floor, or on a marble plate; Bab. ib. 51a. Ib. ר׳ של לבנים brick pavement. Yoma I, 7; a. fr. 2) (from its resemblance to a block pavement) cobweb.Pl. רִצְפוֹת Ukts. I, 2 (Ar. רִצְפִית); Tosef. ib. I, 2 (Tbul Yom III), v. סִיג II.

רִצְפָה, רִי׳f. (b. h.; v. Baer to Ez. 40:17; רָצַף) 1) block pavement. Meg.22b (ref. to Lev. 26:1 אבן משכית) לא אסרה תורה אלאר׳ שלוכ׳ the Torah forbids only prostration on a stone pavement (in a synagogue). Shek. VI, 2; Y. ib. 49c a priest was splitting wood in the wood cell of the Temple וראה את הר׳וכ׳ and noticed that the pavement there was different from the others. Y.Naz.VII, 56b bot. הנקבר ערום בארון … אוע״ג רי׳וכ׳ a body I buried naked in a marble coffin, or on a paved floor, or on a marble plate; Bab. ib. 51a. Ib. ר׳ של לבנים brick pavement. Yoma I, 7; a. fr. 2) (from its resemblance to a block pavement) cobweb.Pl. רִצְפוֹת Ukts. I, 2 (Ar. רִצְפִית); Tosef. ib. I, 2 (Tbul Yom III), v. סִיג II.

רִצְפָה, רִי׳f. (b. h.; v. Baer to Ez. 40:17; רָצַף) 1) block pavement. Meg.22b (ref. to Lev. 26:1 אבן משכית) לא אסרה תורה אלאר׳ שלוכ׳ the Torah forbids only prostration on a stone pavement (in a synagogue). Shek. VI, 2; Y. ib. 49c a priest was splitting wood in the wood cell of the Temple וראה את הר׳וכ׳ and noticed that the pavement there was different from the others. Y.Naz.VII, 56b bot. הנקבר ערום בארון … אוע״ג רי׳וכ׳ a body I buried naked in a marble coffin, or on a paved floor, or on a marble plate; Bab. ib. 51a. Ib. ר׳ של לבנים brick pavement. Yoma I, 7; a. fr. 2) (from its resemblance to a block pavement) cobweb.Pl. רִצְפוֹת Ukts. I, 2 (Ar. רִצְפִית); Tosef. ib. I, 2 (Tbul Yom III), v. סִיג II.